Sri Sri Jagadguru Shankaracharya Mahasamsthanam, Dakshinamanaya Sri Sharada Peetham, Sringeri



Dakshinamnaya Sri Sharada Peetham, Sringeri

Samskritotsava Celebrated


 

Samskritotsava was observed by the staff and students of the Rajiv Gandhi Kendriya Samskrita Vidya Peetham at Sringeri on 14th August 2011. The inauguration was held at Guru Nivas with Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahaswamiji lighting the lamp. Prof. Vempati Kutumba Shastry, Principal of the Vidya Peetham welcomed the gathering.

In His Sanskrit Anugraha Bhashanam, the Jagadguru expressed happiness at the event and stated all that it is an occasion to remind oneself of the greatness of Sanskrit, increase one’s Shraddha towards it and its propagation.

There was a time when Sanskrit reigned as the primary language of communication. A shloka in the Naishadeeya Kavya of SriHarsha (from the 12th century) depicts it beautifully –

अन्योन्यभावानवबोधभीत्या संस्कृत्रिमाभिर्व्यवहारवत्सु ।
दिग्भ्यः समतेषु नृपेषु तेषु सौवर्गवर्गो न जनैरचिह्नि ॥

During the Swayamvara of Damayanti, kings from various parts of the earth as well as the devas assembled. However the citizens who had come to witness the Swayamvara were unable to differentiate between the earthly kings and the devas. This was because the kings hailing from different regions used Sanskrit as their language of communication so that everyone could understand each other. The Devas too of course spoke in Sanskrit. Such was the extent of the usage of Sanskrit.
We also find that Scholars from various parts of Bharata Varsha used only Sanskrit – be it Panditaraja Jagannatha or Annambhatta from Andhra, Appayya Deekshita or Dharmaraja Adhvarin from Dravida desha (Tamil Nadu), Bhattoji Deekshita or Nagesha Bhat from Maharashtra, Gangeshopadhyaya or Vachaspati Mishra from Mithila, Kshemendra or Abhinava Gupta from Kashmir. They used Sanskrit because only then could their works reach everyone. Sri Adi Shankara Bhagavatpada hailed from Kerala but wrote all His works in Sanskrit.

Today, many feel that Sanskrit is a language of a select few, and have come to accept a foreign language as our language of communciation. However it is essential for those of us who have disregarded Sanskrit to realise the importance of the language and take up its study.
The Jagadguru earlier released a book called “Vakyartha Bharati” containing expositions on topics in the Shastras. The congregation ended with the Jagadguru blessing the students and faculty.

 
  • Just as in this body, the embodied one passes through boyhood, youth, and old age, so does one pass into another body. With reference to this (birth, aging and death), the wise man is not disturbed. Bhagavan Sri Krishna on Significance of God
  • An object continues to be dear as long as one derives pleasure from it and it is detested for the duration that it causes pain. The same object cannot be always liked or disliked. Sometimes, that which is not dear may become dear. Moreover, that which was loveable can turn unpleasant. The Atma, towards which affection never wanes, is always the most beloved. Jagadguru Sri Adi Shankara Bhagavatpada on Shatashloki
  • Blessings are the monopoly of God and we must all pray for his gracious blessings. Jagadguru Sri Chandrashekhara Bharati Mahaswamigal on Significance of God
  • It is pitiful that when many of us are asked, “who are you?”, The first thought that arises is “I am a Keralite”, or “I am a Punjabi”, etc. The thought that should immediately stem is “I am an Indian”. If people first feel that they are Indians and only then think of divisions, the nation will have great prosperity and the divisive forces will not be operative as they are today. Jagadguru Sri Abhinava Vidyatirtha Mahaswamigal on Significance of God
  • Instead of using the tongue for speaking futile issues, use it to chant the names of God. God shall then guide you along the right and beneficial path. Jagadguru Sri Bharati Tirtha Mahaswamigal on Significance of God's Names