Sri Sri Jagadguru Shankaracharya Mahasamsthanam, Dakshinamanaya Sri Sharada Peetham, Sringeri



Dakshinamnaya Sri Sharada Peetham, Sringeri

Vyasa Pooja & Chaturmasya Vrata 2016


Vyasa pooja & Chaturmasya Vrata
Vyasa pooja & Chaturmasya Vrata

Vyasa pooja & Chaturmasya Vrata

The 36th Peethadhipati of Dakshinamnaya Sri Sharada Peetham, Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahaswamiji will be observing the Chaturmasya Vrata of the Durmukha Samvatsara along with His Uttaradhikari Shishya in Sringeri. The Jagadguru will commence His 42nd Chaturmasya Vrata with Vyasa Pooja and Sankalpa on Tuesday, the 19th of July 2016 and end it on Friday, the 16th of September 2016. Please click on the link for downloading the Chaturmasya invitation.

Download Chaturmasya Invitation 2016

Important days during Chaturmasya_2016

About Chaturmasya & Vyasa Purnima

The term Chaturmasya means four months. The term Chaturmasya Vrata is a Vrata to be observed for a period of four months. But according to the Vedic dictum पक्षा वै मासाः one ‘paksha’ or a fortnight is taken as one month, and traditionally the Vrata is observed only for two months. During the rainy season, Sannyasins observe Chaturmasya and stay at one place to meditate on the Absolute Reality and instruct their disciples in the spiritual lore.

The Poornima (full moon day) in the month of Ashadha is called ‘Guru Poornima’. On this sacred day, worship is offered to Brahma Vidyacharyas – the great luminaries of hoary antiquity, who through their Supreme grace, have handed over the knowledge of Brahman – Brahma Vidya – through a long, continuous and uninterrupted line of Acharyas, to the world of seekers of Self. Special pujas are performed to the hierarchy of Gurus, Parama Gurus, Parameshti Gurus, Parapara Gurus and all Brahma Vidya Acharyas, seeking their inestimable blessings to realise the Supreme Truth.

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Chaturmasya Wallpaper

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  • Just as in this body, the embodied one passes through boyhood, youth, and old age, so does one pass into another body. With reference to this (birth, aging and death), the wise man is not disturbed. Bhagavan Sri Krishna on Significance of God
  • An object continues to be dear as long as one derives pleasure from it and it is detested for the duration that it causes pain. The same object cannot be always liked or disliked. Sometimes, that which is not dear may become dear. Moreover, that which was loveable can turn unpleasant. The Atma, towards which affection never wanes, is always the most beloved. Jagadguru Sri Adi Shankara Bhagavatpada on Shatashloki
  • Blessings are the monopoly of God and we must all pray for his gracious blessings. Jagadguru Sri Chandrashekhara Bharati Mahaswamigal on Significance of God
  • It is pitiful that when many of us are asked, “who are you?”, The first thought that arises is “I am a Keralite”, or “I am a Punjabi”, etc. The thought that should immediately stem is “I am an Indian”. If people first feel that they are Indians and only then think of divisions, the nation will have great prosperity and the divisive forces will not be operative as they are today. Jagadguru Sri Abhinava Vidyatirtha Mahaswamigal on Significance of God
  • Instead of using the tongue for speaking futile issues, use it to chant the names of God. God shall then guide you along the right and beneficial path. Jagadguru Sri Bharati Tirtha Mahaswamigal on Significance of God's Names